2013). Functional neuroimaging studies have also implicated the parahippocampus/hippocampus in meditation

(e.g., Lazar et al. 2000), including a form of mantra meditation (Engstrom et al. 2010). It is thought that repeated activation of the parahippocampus/hippocampus during meditation may lead to structural changes (Holzel et al. 2008). In those studies, meditation was considered to alter activity in the hippocampus related to the modulation of cortical selleckchem arousal and responsiveness (Newberg and Iversen 2003; Holzel et al. 2008). Another possible interpretation Inhibitors,research,lifescience,medical of the current findings is that novices rely more on memory and emotional memory processes during loving kindness than meditators, and come back to memory processes upon mind wandering, hence greater coincident activation between the PCC/PCu and the parahippocampus/hippocampus. The instructions for loving kindness meditation in traditional practice (and in this

study) ask one to: “Think of a time when you genuinely wished someone well.” In the same way that meditators, with practice, rely less Inhibitors,research,lifescience,medical on the repetition of phrases to generate the feeling of loving kindness, they may, as practice develops, rely less on memory processes Inhibitors,research,lifescience,medical to generate loving kindness. Again, prospective studies measuring changes in the neural substrate across loving kindness training are needed to test these interpretations. This study describes the neural substrate of loving kindness meditation in a large sample of meditators and novices. Multiple neuroimaging

analysis methods were used to identify differences in BOLD signal and functional connectivity between groups. Our findings indicate that novices Inhibitors,research,lifescience,medical and meditators engage different brain regions during loving kindness meditation, and provide insight into differences in cognitive strategy between groups. Novices more strongly engage brain regions involved in empathy and social cognition, inner speech, and memory processes, as well as more generally regions involved in self-related Inhibitors,research,lifescience,medical processing or mind wandering. Meditators engage these brain regions less than novices, consistent with the perspective that loving kindness meditation PAK6 involves a present-centered and selfless focus. Several aspects of this study design limit these interpretations. By comparing meditators to novices, it is possible that group differences in this study reflect preexisting differences in individuals drawn to meditation practice. It is also possible that group differences reflect state-dependent changes from long-term meditation experience, including changes that are not specific to loving kindness practice. Here, meditators reported experience with loving kindness as number of hours of practice. This is a relatively crude assessment, though a current standard in the field due to the lack of objective measures of proficiency (for review see Awasthi 2012).